Pakistanis once again see the country divided in two groups on the issue of Ramazan Moon sighting. There will be Eid on two different days due to this conflict. This issue is not an issue at all. It is so simple that there shall be no confusion on this subject; rather, it should’ve been solved a long time ago.
Step by step we will take a look at what causes the confusion and how can it be avoided. We will start with the motion of the Moon.
Understanding the Geometry:
The Moon revolves around the Earth and the Earth hurls around the Sun. The time between two full moons is 29.5 days (approximately one Lunar month). When the Moon comes exactly between the Sun and the Earth, it is called the “Conjunction” and the new moon is “born”.
At the conjunction point, all of the Sun’s radiation is reflected back by the Moon and none reaches the Earth, therefore, the Moon is completely black for the earthlings and the newborn moon is not visible.
This new moon is also called “The Astronomical New Moon” because scientifically the Moon has started its another cycle but it is not visible.
Another condition also restricts us from seeing the Moon. If it is too near to the Sun, the glare of the Sun will prevent us from seeing it. And if it is too close, it will set as soon as the Sun and we will not get enough dark time to see it.
The Issue:
Oddly enough, Muslims have not been able to develop a consensus on a point that either the dates shall be synchronized with the visibility predictions by sophisticated computer programs or when it is visible to the human eye.
Almost all of the Pakistanis (including Masjid Qasim Ali Khan‘s Royat e Hilal Committee) agree that “seeing” the new moon shall be the basis of the dates. Seeing is necessary as per numerous ahadith of the Prophet Muhammad S.A.W.W.
“Do not fast until you see the crescent-moon, and do not break the fast until you have seen the crescent moon, but if conditions are overcast for you then enumerate for it.” [Bukhari]
Now who sees when is the main issue. Some claim to have seen it, other report it was invisible.
Science has the answer:
Science can assist us in generating the sighting reports of the Moon hundreds of years in advance. Put aside mainframe computers, I with an open source program had proposed that Eid-ul-Fitr would be on 11th of September, 2010 and yes, it was on that day. Why not take help from science in viewing it and checking the authenticity of sighting reports?
Islam is a strong proponent of using reason. Today the fact is that astronomy can accurately establish the time of birth of the new moon, and the time interval when it is impossible to see the crescent-moon due its not yet being present. Thus, there is no harm in using this astronomical basis to reject a claimed sighting which cannot possibly be correct. Indeed, this is similar to rejecting the claim of someone who claims to have seen the crescent-moon on the twentieth night of Shaban!
In the same vein of using reason, Islam asks us to use the scientific method. Thus, if a sighting is reported when it was absolutely impossible for it to have occurred, it will be rejected, even if the one reporting it is an upright Muslim. This rejection is attributed to genuine misjudgment, which does not diminish the person’s Islamic uprightness and acceptability as a witness. Numerous renowned as well as recent and contemporary scholars support this view.
Ramazan, 1432 AH:
Masjid Qasim Ali Khan and some other areas in Khyber-Pakhtunkhwa declared Ramazan to be started on 1st August, while, rest of the Pakistan went for 2nd August.
Let’s check the possibility of Moon sighting on 31st July (hence 1st Ramazan on 1st August) for Peshawar.
The above data generated by moonsighting.com, a famous website which monitors Moon on daily basis clearly shows that visibility chances of Moon in Pakistan were only in coastal regions, that too for a very short time. There was no chance of sighting in Peshawar. However, the Moon was there but couldn’t be seen because it had set so early and also, the angular separation (separation between the Sun and the Moon as viewed from Earth) was so less, that Sun’s glare prevented us from seeing it. Therefore, Moon sighting failed and Ramazan was declared to be started on 2nd August 2011.
If seeing is believing (and it surely is), then we have to agree with the decision of Central Royat e Hilal Committee. If one just argues that “Alright, Moon was present with enough phase and we couldn’t see it due to imperfect conditions (low angular separation + early set time)”, then one might choose to go with Masjid Qasim Ali Khan’s decision.
However, if we analyze Masjid Qasim Ali Khan’s sighting reports, we see that their reports have some degree of error and the decision of Central Committee was correct, this time, and even in 2010. Scientifically speaking, Royat e Hilal, which is the basis of Islamic calendar, was not possible on 31st July.
Conclusion:
No Muslim will ever want to ruin the fasts of hundreds of millions of people. The entire problem in seeing the Moon can be solved easily if there is a will to proceed. If there is a difference of opinion, it must be solved in conjunction with the teachings of Prophet Muhammad S.A.W.W about the Moon sighting. Masjid Qasim Ali Khan’s clerics must be given a chance on the official level to have their say about the issue. For how long we will keep on fighting on this small issue? The world has set the foot on Moon and we still strive to see it.
One more decision shall be made. If just one city sees the Moon, then will the Ramazan/Shawwal be started in whole country? If yes, then if just Peshawar ACTUALLY sees the Moon, why not celebrate the Eid throughout Pakistan?
Personally I have no issue with the Central Royat e Hilal Committee’s reports. I have been checking their decisions with a few sophisticated softwares and I find they are accurate and also they have Ulema from all school of thoughts, which is the symbol of unity. If anyone is able to see the Moon before the Committee, he/she has the permission to start Ramazan/celebrate Eid as per Islamic teachings.
Those who can’t see the Moon on their own, they can choose to stick with whatever source they find more accurate and reliable, that may either be Central Committee, Masjid Qasim Ali Khan’s committee, or any computer software.























































